Aharon
                Frazer 
                This project examines the possibility of
                improving the learning environment through the use of
                educational technology. It explores current trends in general
                education and considers how they could be applied to Jewish
                education. The author's professional experience is in the design
                of online educational systems for collaborative learning. Many
                of the considerations which he raises are important for both the
                design of educational software as well as the selection, by
                educators, of appropriate educational software solution to meet
                their goals. 
                The paper distinguishes between the use of
                technology in narrow, local contexts, designed to address
                particular problems, and the use of technology on a wider scope
                in order to deliberately change the character of the learning
                environment. The author's primary interest is in the latter. He
                explores the characteristics which institutions with effectively
                implemented educational technology tend to manifest. 
                Several important trends are discussed. The
                author notes that the teacher's role seems to be shifting, from
                the "sage on the stage" to the "guide on the side". He explains
                that lessons are increasingly capable of being tailored to each
                student, and the student is increasingly controlling the pace,
                content, and objectives of his studies. He identifies new
                classes of skills, such as "information literacy", which are
                today being deemed worthy of explicit treatment. He explores how
                to bring these changes to Jewish education. 
                Currently available Jewish educational
                technology is also surveyed, if only in broad strokes. The
                author identifies products which go beyond addressing a
                particular detail and begin to directly impact the character of
                the learning environment. He shows that while some such products
                do exist, there is still much room for improvement in this area. 
                The central reform proposed in the paper is
                the shift to more open learning environments. The openness of
                the learning environment is the extent to which students have
                control of the learning process. It is argued that this
                encourages students to take initiative and to develop a positive
                attitude towards learning. It also involves changes in the role
                of the teacher and the character of the educational institution. 
                The author considers the broader
                ramifications of these changes on the culture of the educational
                institution. He argues that an increasingly democratic, less
                authoritarian institution will result as control is shifted to
                the hands of the students. He also notes that the level of
                control over what material students access may decline
                significantly. While conceding that these may be viewed as
                drawbacks, he argues that they can have a positive impact on the
                learning environment, increasing student motivation and
                sophistication. 
                Special consideration is given to the
                compatibility of such an open environment with the traditional
                and even doctrinaire nature of religious education. The threats
                which such a liberal style may pose to the system of halakhic
                authority, reverence for sacred texts, and deference to Torah
                scholars is treated. The author defends his opinion that the
                benefits of an open environment outweigh the drawbacks. He also
                asserts that such a liberal environment is, to a great degree,
                an embodiment of genuine ideal native to Judaism, not an
                artificial marriage between two incompatible constructs. 
                The paper presents practical suggestions for
                implementing such an educational environment. It proposes
                several specific uses of technology in the specific context of
                Jewish education. The use of online student communities is
                recommended as a means of encouraging dialogue between diverse
                Jews. The preparation of flexible, multimedia lessons is
                recommended as a means of accommodating multiple intelligences
                and visual or auditory of subject matter. The use of the word
                processor to make reading into a more active process is also
                discussed. All of these are viewed as changes which can create a
                fundamental shift in the character of learning, not just provide
                a bit of added value. 
                 
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